On land.

This two-word phrase holds down a solidness, a sense of knowing that needs no further definition. We feel the undeniable fact of land under our feet. These mappings confirm not just where we are but who we are: to what we belong, what we can inhabit, what we must build, preserve, or protect. Despite our watery pasts, we learn that we are land creatures from the moment our lungs first gasp for air. From that moment on, we are taught to separate wetness from dryness in our bodies, our homes, and other places we inhabit.

What happens, though, when we tune into the waters pouring, pooling, soaking, spreading, evaporating, directing-affecting the flows of our bodies right now, as we stand on land and breathe air? How might submerging ourselves in these hydrologics unsettle the ideas we may hold about habitation and humanness? What if we could spill beyond the conceptual boundaries of the familiar – of what we think we know – and listen with our wetness? How might becoming more porous to other agencies and intelligences allow us to enter spaces of inquiry sideways, and be led into different kinds of language, relations, & emergent joy?

Liquid Cartographies will engage participants in creating the conditions to experience ideas and places in processes of constant flux. The explorations are not fixed to hard-mapped ideas of rivers, islands, or coastlines. This is not the language of finding solutions. Dominant systems of knowledge-production and dissemination have not trained humans to be fluid, to see ourselves as co-emergent with and within ecosystems of constant movement, change and fluctuation. In this gathering of persons and perspectives, from the local to the trans-local, we ask: how do our ideas about land and water shape and inform our lives and imaginations?  How might propositional thinking and playing together open up possibilities, beyond rigid frameworks that center human exceptionalism, for more fluid forms of confabulating?

Event

Liquid Cartographies: Reshaping the Banks of the Possible is a 4-day experimental gathering sited in Red Hook, Brooklyn unfolding from September 18th – 21st, 2025. The event is a co-creative endeavor supported by ten (The Emergence Network) and Krista Dragomer, interdisciplinary artist and active community member of Red Hook. It is a festival with an emergent agenda based on propositions from participants, organizers and community partners from the local to the trans-local. Please check out the emergent agenda here. Our invitation is to work with the waters and lands of this specific neighborhood to offer place-based practices in order to understand and experience commonly held concepts differently. 

The proposition-based sessions will occur in a handful of venues within walking distance around the neighborhood. Sessions may also happen on the move, as we walk about or hold processions, with the possibility for spontaneous, emergent propositions throughout the three days. 

Place & Logistics

About Red Hook

Red Hook is a neighborhood defined by a changing coastline, altered by colonization, industrialization, and climate change. The area’s swampy past, waterfront crime and relative remoteness has shaped the way people have inhabited and mythologized it. Associated with decades of decay, it has been described with words and phrases like desolate and haunted, the place that time forgot, and a salty town at the end of the world. And yet, Red Hook has been and continues to be a neighborhood, a place where people try to reach out beyond the divisions of the past, where people weather the challenges together, eat, drink and dance in the streets together in celebration, in grief, in protest, and acts of mutual care. It has drawn people to its rough edges because of its indeterminacy, an indeterminacy edged, once again, with change and impending development.

Liquid Cartographies will kick off with an amphibious mixer on Thursday evening, September 18th. On Friday, September 19th we’ll gather at The Waterfront Museum, a floating archive of Red Hook history to initiate our inquiries together. Throughout the rest of the day Friday, all day Saturday and Sunday morning, there will be multiple simultaneous offerings throughout the neighborhood, as well as self-directed walks, invitations to share missives and notes with one another in asynchronous ways and community organized “ripple” events. We will close the festival with a mid-afternoon party on Sunday, September 21st.

The detailed festival schedule is in the works and will be sent to registered participants a few weeks before the event.

Team

Krista Dragomer

Krista Dragomer is a shape-shifting sea monster living and working on the banks of Red Hook, Brooklyn. As an artist, she amphibiously moves between multiple modalities, creating artworks and interactive practices that invite viewers and participants to sense into possible ways of being and relating beyond categorical definitions of space and place, self and world. Her practice is deeply interdisciplinary and collaborative, frequently co-creating with organizations and researchers seeking new epistemologies and methodologies beyond institutionalized thought, weaving together her sense based explorations with forms of speculative philosophical inquiry across disciplines. Through the many forms her monstery practice takes, she is always asking: What does it mean to be human now? What worlds would we make if we truly believed that we are ecological beings rather than autonomous organisms, separate and alone?

Aerin Dunford

Aerin Dunford is a network-weaver and connector of people, ideas and organizations. She’s a writer, upcycling artist, collage-maker, newbie farmer and total weirdo. She believes that the work of unlearning and unpacking Western value-systems and indoctrination, and decolonizing the mind are vitally important in these strange end-times. And what better way to (un)learn than through bizarre experimentation? Aerin is the Lead Weaver at ten (The Emergence Network), an independent organizational consultant at Coquixa Consultores using El Arte del Liderazgo Participativo and other participative approaches as a basis for her work with organizations and groups of all kinds.

Pooja Kishinani

Pooja Kishinani is​ dreamer, researcher, and network-weaver rooted in Bengaluru, India. Her life-work finds expression in (re)weaving webs of kinship and care, running long distances, and imagining and presencing liberatory worlds. She coordinates projects at ​ten (The Emergence Network)​ and curates stories on Radical Ecological Democracy (RED) web journal. Pooja lives and breathes stories, and can almost always be found at her local library immersed in the wor(l)ds of Ursula K Le Guin or scribbling away in her notebook.

Sofia Batalha

Writer, graphic designer, eco-mythologist, and facilitator of radical presence, whose work braids ecological deep listening, embodied myth, and collective repair. Rooted in the lands of Portugal, she moves through the paradoxes of decolonial remembering and symbolic ecology. With a background in ecopsychology and applied mythology, Sofia tends to stories as a brew, inviting entanglements beyond extractivism. She is the author of several books. Her offerings stir the memory of our porous, reciprocal place in the living world.

Nzingha Clarke

Nzingha is a writer, strategist and coach, envisioning an evolution away from unchecked capitalism. With water and plants as her teachers, she hopes to cultivate better language to communicate collectively imagined futures. Born in New York City, but raised all over the place, she is glad she was born at the right time to watch the status quo die by degrees as new ways of thinking and being emerge. She expects to live so long that her elderhood will be spent in a world that is fluent in the technologies of magic. After years of beefing with the Pacific Ocean, Nzingha relocated to Marseille, France where the Mediterranean has proved to be the body of water she always hoped for.

Yoni Gordon

Yoni Gordon is a Boston-based troubadour, performer, nonprofit leader, and devoted father whose creative and professional lives intertwine through music, purpose, and community. As an accomplished singer-songwriter with a catalog of 10 albums, Yoni’s DIY ethos and melodic storytelling have earned him a loyal following throughout the Northeast and beyond. Offstage, Yoni brings the same energy and commitment to his work in the nonprofit and workforce development sectors, playing pivotal roles in programs that expand access to education and employment, especially for underserved communities, combining strategic insight with a grounded, human-centered approach. Yoni Gordon’s life is an artful blend of creativity, compassion, and connection.

Stephanie Severe

Stephanie Severe is the Executive Director of Mabel’s Rest in Ulster County, a non-profit haven for helpers and healers to rest, remember, and return.  She’s a transformational guide, somatic coach, and forever witness to the seen and unseen forces that weave us all together.  Stephanie is the Movement Coordinator for Liquid Cartographies and will be floating throughout the experience.

Propositions & Contributors

Weena Pauly-Tarr

Title: Sensorial Mapping without “I’s”
Propositional Question: How can we create a collaborative mapping intellegence towards or away from water without using our eyes?
Activity Keywords: Movement, visual
art-making and mapping
Venue: Participants will be meeting in the café area at BWAC – Brooklyn Waterfront Artists Coalition, while the movement element will take place outside.
Date: Saturday, September 20th

Bio

Weena Pauly-Tarr works at the tender edges of seeing and being seen – where bodies reveal stories, guard vulnerabilities, and inhabit power through movement. Her work overlaps somatic therapy and dance-theater, exploring how being witnessed shapes identity, presence, and connection. She has performed with STREB, Brian Brooks Moving Company, David Neumann, and Young Jean Lee’s Theater Company, and is creating a dance theater trilogy with Katie Workum. Creator of SE+AM, she teaches somatic coherence as a path to wholeness. Based in Queens, NYC, she lives with her husband and four kids.

Noah Souder Russo & Becca Goldstein

Title: Altared States
Propositional Question: Can ritual practice in public space open new pathways for communal imagination and embodied encounter?
Activity Keywords: Participatory ritual practice and urban altar-making
Venue: Meet at BWAC (upstairs)
Date: Friday, September 19th (activation) – Sunday, September 21st (final tour of altars)
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Bio

noah souder-russo is an atist, guide, and sonic explorer. his offerings center around deconditioning from homogenized programming through music, community gatherings, and ritual. noah holds an MA in women’s and gender studies and has spent many months intensive silent retreat practice. in other cosmic languages, noah is a virgo sun, taurus moon, cancer rising, 1/4 splenic projector.

Becca Goldstein is a spiritual guide, strategist, and community builder committed to cultural renewal and urban ritual practice. She works at the intersection of legacy, purpose, and spiritual awakening. Her work spans sacred site activation, transformational gathering design, and one-on-one accompaniment for those navigating moments of transition. Drawing from mysticism, somatic practice, and systems thinking, Becca creates spaces where the personal and collective meet.

Sarah LeMieux

Title: Wave Follows Wave: A Guided Sound Journey (and Participatory Autobiography) of Water in the Hudson and Upper New York Bay 
Propositional Question: How can our shared consciousness develop when we remember ourselves as water journeying through the long arc of time?
Activity Keywords: Sound, listening, reflecting, writing, co-creating
Venue: Harbor Studios
Date: Friday, September 19th

Bio

Sarah Lemieux is an electroacoustic composer and interdisciplinary artist whose work blends sound, storytelling, and experimental approaches to music creation. Her PhD research in Music Composition and Neuropsychology of Music Perception informs her exploration of the intersections of consciousness, emotion, and sound. Sarah’s pieces have been featured at the New York City Electroacoustic Music Festival (2023) and the International Alliance for Women in Music’s annual concert (2024). She creates immersive auditory landscapes that challenge conventional formats and attempt to create a sonic space for deep contemplation.

Zixue

Title: Watery Remembrances: Charting Personal and Ancestral Memories of Wetness
Propositional Question: As a future ancestor, how are we losing and gaining our bearings of home?
Activity Keywords: Reading together, writing, drawing, hybrid exploration of a provocation
Venue: BWAC – Brooklyn Waterfront Arts Coalition (upstairs)
Date: Friday, September 21st and Saturday, September 20th

Bio

Zixue is a budding hybrid artist-writer-mover. A preoccupying inquiry of late is the desire for coherence in our identities, the curious contradictions in our family stories and the response-ability in our collective histories. Her practice draws from her studies of “memory works” with Q. M. Zhang; “drawing on the senses” with Krista Dragomer; “post-activism” with Bayo Akomolafe; poetry with Mia Ayumi Malhotra, Jo Pitkin and Keisha-Gaye Anderson; somatic practices including butoh with Hiroko Tamano, contact improv, qigong, yoga; and various other forms with human and more-than-human teachers. She enjoys crafting strong vessels for creative exploration while being porous to surprises.

Theo Brahma

Title: Pigments, Currents and Decay
Propositional Question: What maps emerge when pigments meet decay?
Activity Keywords: Ceremony, ritual, dying with waste and indigo, art-marking, creative expression
Venue: RHAP – Red Hook Arts Project
Date: Sunday, September 21st
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Bio

Theo J. Brahma is a ceremonialist, dye master, ethical designer, and holistic entrepreneur who turns ritual, pigments, and repurposed materials into transformative experiences that uncover devotion, ecology and decay.

Kim Burgas

Title: A Patent is a Pile
Propositional Question: What might we unearth if we treated the plant patent not as a boundary, but as compost, a soft rot from which something wilder might emerge?
Activity Keywords: Walk, study, collective action, discussion
Venue: Meet at BWAC (upstairs)
Date: Saturday, September 20th

Bio

Kim Burgas (she/they) is a multimedia artist, sensory sociologist, experimental banjo player, and strategic designer in oncology. Her work explores bodily movement, plant kinship, and care at the end of life. Through installations, workshops, and gatherings, Kim explores how living beings (plants, people, grief, and gesture) are contained or commodified by external systems, and opens space for their complexity and wildness to re-emerge. She is currently co-developing Death Languages, toolkit for building more personalized relationships with death through language, and leads Death Over Dinner conversations.

Par Parekh

Title: Songs and Stories of the Sea: An hour of shanties and tales both tall and short
Propositional Question: Are songs and stories inherently wet?
Activity Keywords: Song, performance, storytelling, revelry, debauchery and celebration of the sea
Venue: 360 Record Shop
Date: Friday, September 19th

Bio

Named one of “25 Screenwriters to Watch” by Austin Film Festival, Par Parekh is a filmmaker working in both nonfiction and narrative. His debut documentary feature Sister Úna Lived A Good Death aired on PBS’ Independent Lens in February 2024. Par was co-writer and producer of Glory at Sea!, winner of the Wholphin Best Short Film Award at SXSW and named one of The Greatest Films of All Time by Everything Everywhere All At Once director Daniel Scheinert for British Film Institute / Sight and Sound. Par recently launched Red Hook Story House, an oral history archive and micro-museum dedicated to preserving the stories, spirit, and folklore of this beloved waterfront neighborhood.

ilyse kazar

Title: Silent Meeting with the Waters
Propositional Question: When we sit with the water in stillness, silence and porosity, what insights might that water have to offer?
Activity Keywords: Silent communion with the waters in the tradition of the Quaker Meeting
Venue: Pier 44 Waterfront Garden
Date: Friday, September 19th and Saturday, September 20th

Bio

For seven years, ilyse has lived alongside the ancient, beautiful and impaired Susquehanna River. As a “citizen scientist” she has sampled its water to support the policing of the watershed and customary forms of activism. But something strange has been happening between ilyse and the river – connection, un/familiarity, a nascent line of communication beyond language. Ilyse’s earlier background was in New York City and included decades of tenant organizing, public school advocacy, the fight to create and protect urban gardens, and interdisciplinary art and citizenship projects with children. She credits the river with introducing her to other forms of agency.

Longing for Water

Title: Longing for Water: What the River Remembers
Propositional Question: We are creating a performance-ritual that fractures the line between body, myth and water. What happens when we explore the river not as a metaphor, but as memory and demand?
Activity Keywords: Performance, ritual, singing, movment, audience participation
Venue: The Waterfront Museum Barge
Date: Saturday, September 20th

Bio

Sondra Loring is a queer movement artist, writer, and community organizer. Loring’s choreography addresses social and political issues through site-specific works and solo performances, creating opportunities for community dialogue and engagement. Sondra founded Satya Yoga Center, Sadhana Center for Yoga and Meditation and MovingPotential in the Hudson Valley, creating welcoming spaces for community care. Through MovingPotential, she and a team of teachers bring trauma-informed yoga, meditation, creative writing, nutrition and dance to correctional facilities, reentry and recovery centers, helping individuals reclaim agency through mindful practice.

Emerald Trinket Monsod Walker created original roles and performed extensively with Urban Bush Women, Ping Chong, and Meredith Monk on national and international tours.  She taught for Lincoln Center Theater for 19 years; and directed the youth interdisciplinary performance program (about History & Culture through dance, theater, and music) of Ping Chong’s “Undesirable Elements” at Global Kids for 25 years.  She is also a writer and long-time member of the Pat Hall Dance Community.

Belinda Becker is a DJ, dancer, actor based in New York City. She holds several DJ residencies in select venues. She has been studying and performing Haitian Folklore, and Afro-Cuban dance for over 20 years under the direction of Pat Hall and Baba Richard Gonzalez. Dance companies include: The Pat Hall Dancers, Bonga and Vodou Drums of Haiti, and La Troupe Makandal.  Film and television credits include: Jean Galmot, Aventurier, Law & Order, Love Rome, The Sticky Fingers of Time and most recently, Tendaberry. Belinda lives in Harlem with her beautiful daughter, Willow.

Lissy Vomáčka has been living and dancing and working and mothering in NYC for many years. Her dancing career has taken her far and wide over the years, with an emphasis on studying with master teacher Pat Hall, in the  Afro Caribbean tradition.  She has worked in Special Education for 30 years, with a focus on preschool children with autism. She is also a licensed Acupuncturist, a Certified Zero Balancer and a certified yoga instructor.

Dancer, choreographer, actress, singer, and visual artist, Sheila Anozier is a performer and artistic collaborator whose main focus and inspiration is the rich tradition of Haitian art. Her studies with master teacher Pat Hall and folklorist Georges Vilson, have guided her in integrating the modern with the ancestral traditions of her family and community. The joy that is released through her art has helped her and others express the intersection of cultures that is so important to the immigrant-based communities that make up America.

Paula Macali is a dreamer, seeker, soul searcher; dancing in this interconnected web of magic and mystery. Ever grateful for the multitude of teachers, dancers, friends, family, helpers seen and unseen guiding the way.

Katreen Toukhy

Title: Manazona: Is the amazon warehouse the opposite of water?
Propositional Question:  Can our sensory listening and making, as we experience the flattened landscape outside an amazon warehouse in Red Hook, help us understand how we find power together?
Activity Keywords: movement, observation, inner listening, discussion, writing, drawing in a group, artistic production of artifacts
Venue: Meet downstairs at BWAC – Brooklyn Waterfront Artists Coalition (then outside)
Date:  Sunday, September 21st

Bio

Katherine Toukhy is an artist and facilitator who has resided in unceded Lenapehoking (Brooklyn) for fifteen years and grew up part of a small Coptic Egyptian diaspora in Rhode Island. Her multidisciplinary practice encompasses participatory and solo processes that nourish embodied knowledge to challenge ongoing narratives of displacement and erasure. She draws upon improvised movement, land-based imagery or materials, and her Egyptian heritage to create figurative abstractions and participatory experiences. She has worked with support from Culture Push, The Foundation for Contemporary Arts, The Laundromat Project, The Rema Hort Mann Foundation, and Brooklyn Arts Council, among others.

Tamar Korn

Title: Sonar-Somatics: Vocal cartography along internal shorelines
Propositional Question: With body as vessel, and voice as instrument of navigation, how may we calibrate our compasses towards sensing our sediments, tending the tides, and making some waves worth riding?
Activity Keywords: Voice, movement, meditation
Venue: The Waterfront Museum Barge
Date: Friday, September 19th

Bio

Tamar Korn is a vocal musician who has sang full-time in the city and beyond for just over twenty years. Her approach has been an exploration along a continuum of tradition & experimentalism, playing within and without genres of 20th Century North America. She is known as an improvisor and for weaving existential poetry and excepts of social commentary into songs of all sorts. Her formal degree was in Theatre, specializing in experimental theater, voice, and movement.

Nzingha Clarke

Title: Erosion, Seepage, Flood: Imagining political strategy by thinking with water
Propositional Question: Water is the most self-possessed of the elements. Earth usually yields and nurtures, air is easily infiltrated and fire often needs an invitation and is easily thwarted. What does water know and how can we learn from its wily ways to craft strategy?
Activity Keywords: Feeling, observing, thinking with water as political strategy
Venue: BWAC – Brooklyn Waterfront Artists Coalition (downstairs)
Date: Friday, September 19th

Bio

Nzingha Clarke is part of the Liquid Cartographies curatorial team. A professional problem solver, Nzingha has been thinking about death cults, fascism and game theory and wondering if there’s a way to win a gunfight without bearing arms.

Pulso de Barro

Title: El Barrio Canta – Collective Verso-Making
Propositional Question: What happens if we let the waters speak their mind?
Activity Keywords: Poetry, writing/singing/playing music, conversation and convivencia
Venue: The Waterfront Museum Barge
Date: Sunday, September 21st
The full Pulso de Barro group will also be performing on the evening of Saturday, September 20th at The Waterfront Museum.

Bio

Pulso de Barro explores folk music, dance, and poetry along with the native traditions of our shared lineages. Since we are the result of a cultural syncretism of the different territories where we come from, we seek to give space to our multifaceted identities. With a focus on traditional Son Jarocho music from Southern Veracruz and various other genres from the Caribbean and Latin America, Pulso de Barro supports and encourages the recognition of music as a vital part of the articulation of communities. We believe that the countless stories of our territories are embodied in the creative flow. From this place we learn to coexist reciprocally with nature and re-imagine our future.

Hydrofeminist Map Collective

Title: Hold-fast: Habitability is Fluid
Propositional Question: What does bladderwrack, an indigenous seaweed that lives in the intertidal zone (a shifting environment shaped by continuous disturbance and cyclical renewal) reveal about habitability, transformation, emergency, and collectivism?
Activity Keywords: Move, touch, converse
Venue: Valentino Pier (rain or shine)
Date: Saturday, September 20th
This event is free and open to the public! No need to be a festival ticket-holder to attend.

Bio

The Hydrofeminist Map Collective is comprised of Nora Almeida, andrea haenggi, Jordan Packer and Estefania Mompean. 

Nora Almeida is an urban swimmer, interdisciplinary artist, and activist based in Lenapehoking. Her art and embodied research is centered on water and explores intersections of archiving, environmental investigation, and spatial disruption. 

andrea haenggi is a body-based interdisciplinary artist, choreographer, performer and co-founder of the Environmental Performance Agency. Her “ethnochoreobotanic” practice with more-than-human kin fosters multispecies communities focusing on decolonization, climate change, feminism, and liberation.

Jordan Packer is an urban geographer and educator based in Los Angeles, CA. She is currently pursuing a PhD in human geography where her work explores urban erasure, environmental degradation, and the politics of resistance and removal.

Estefania Mompean Botias is an architect and urban designer investigating the concept of Architectures of Emergency. Currently pursuing a Ph.D. at EPFL Switzerland, she studies New York’s socio-environmental challenges, particularly the impact of flooding on local communities and urban planning processes.

Eymund Diegel

Title: The Sound of Nothing
Propositional Question: How do we convert Absence to Presence with our Imagination… and real water clues?
Activity Keywords: Forensic Hydrology (alongside the history of New York City’s water), local ghost clue finding, repainting the course of Ginger Creek with chalk hearts
Venue: Meet upstairs at BWAC – Brooklyn Waterfront Artists Coalition (then outside)
Date: Saturday, September 20th

Bio

Eymund Diegel is a map maker for the City of New York. As the city road grid is so boring, he gets excited by its crooked alleyways and gentle curves. From all those crooked pieces, that he realized were mapped by water – he has pieced together the City’s formative stream, pond and marsh water networks in a mapping project called NY CSI or Creek Scene Investigation. Focusing on Red Hook’s history, he will be talking about how strange building size variations, “grassroots” plant patterns and dogs that didn’t bark can be used to successfully locate urban streams in your backyard and understand why your basement floods. 

Ethan Cornell

Title: Ersatz Explorers Club: Monster Library
Propositional Question: How can we reconcile [a love for] the institutions and artifacts of the Age of Exploration as we look back at them from inside the Anthropocene?
Activity Keywords: Sitting with one of the most enduring and esteemed tropes of Western society to contemplate the rapacious quest to know, collect, and dominate.
Venue: BWAC – Brooklyn Waterfront Artists Coalition (downstairs)
Date: Friday, September 19th – Sunday, September 21st.

Bio

Ethan is a painter and sculptor working on Brooklyn’s Red Hook piers. He creates art works meant to engage people through beauty, pleasure and play. Ethan’s painting are of recognizable subjects like rivers, clouds, and grasses, sometimes populated with monsters. His sculptures are ceramic or wood and most are meant to be touched (which can be difficult to convince people to do). When people do allow themselves to touch the objects it often has a small thrill of the forbidden along with the tactile pleasure. Pleasure as an enticement to pause and contemplate and play is a theme that runs through his work even when the subjects are terrible to confront.

Frequently Asked Questions

What is this?

Liquid Cartographies is a four-day festival hosted in Red Hook, Brooklyn from September 18-21, 2025. It is an experimental gathering of propositional inquiries across a broad spectrum of practices. What does that mean? It means we’re exploring the practice of asking questions and being with questions in a flexible and fluid way. How do we learn how to embody new perspectives? What skills, muscles, or new senses might we need to acquire to imagine our world differently? How do the specifics of place inform and collaborate with our confabulations?

Who is this for?

This festival welcomes and includes everyone, including our other-than-human and more-than-human kin. It is a space of offerings that might appeal to those who are questioning the rigid framework of white modernity and late-stage capitalism, to those who are itching to become more porous to other agencies and intelligences that allow us to be led into different kinds of relations. 

We imagine that the following kinds of people might be interested in Liquid Cartographies:

  •  People who are looking to experiment with practices of emergence and are willing to participate in the co-creation of these experiments.
  • People who seek to or are engaged with practices of shapeshifting/intuitive work, art/ music/dance/culture creation and organizing, somatic practice, grief work etc.
  • Anyone who is curious about engaging in place-based practices in order to understand and experience commonly held concepts differently.
  • Artists, writers, anarchivists, somatic practitioners.
  • Folks who are interested in postactivism and are also curious about where postactivism might meet more traditional forms of activism (and there are many social and environmental movements rooted in Red Hook).
  • Families and kiddoss too!

What is the structure for this event? Where will this gathering be hosted?

The proposition-based sessions will occur in a handful of indoor venues as well as in a few outdoor spots within walking distance around Red Hook across four days. Some sessions may also happen on the move, as we walk about or hold processions, with the possibility for spontaneous, emergent propositions throughout the three days. In addition to the day-time explorations and session, we will be hosting evening gatherings that may include food, performance, or music. See the full (and emergent) schedule here

What’s required of me to participate?

You have to be able to be present in Red Hook for the festival. You may also want to bring curiosity and willingness to experiment, dream, confabulate, and soften familiar frameworks and modes of meaning-making to make room for the unknown. Any materials needed for the sessions will be provided and if you need to bring anything specific for any of the offerings, we’ll be sure to make that clear in our pre-festival communications and the festival field guide.

What kind of experience can I expect at the festival?

The modes of inquiry in the festival include study, writing, celebration, somatic and movement practice, sound and participatory musical events, participatory art and performance.

Will this be a safe space?

While we deeply value participants’ emotional safety and well-being, we cannot promise safety. The space includes many people with different worldviews and backgrounds. Hopefully, these differences created the conditions for new insights, new dreamings, and new possibilities. We are consciously opening to the untamed, the provocative, and the unexpected in the conversations and interactions that will unfold and rely on participants to use their discernment around when to prioritize their own safety and when to take risks.

Are festival organizers aware of some of the political and social dynamics in Red Hook?

We acknowledge that this festival is happening in the midst of the highly charged Brooklyn Marine Terminal Project proposal, a 122-acre waterfront development stretching from Atlantic Avenue to Red Hook that will significantly impact the neighborhood. Our invitation for this festival is to create opportunities to explore, through many different modalities, the conceptual frameworks that structure our perception. Liquid Cartographies is not seeking to offer a counter-vision, prove or defend a position, but to open a space for exploring the deep gestures that shape the way we understand those aspects of our lives, experiences, and worlds as predetermined or fixed in place.

How do I get to the festival / Red Hook?

Here are a few ways to reach Red Hook by private and public transport:

By ferry 

The NYC Ferry – South Brooklyn Route stops at Red Hook (Atlantic Basin). It connects to Wall Street/Pier 11, Dumbo, Corlears Hook, Sunset Park, and Bay Ridge. Once you reach the Red Hook ferry terminal, it is a 15-minute walk (less than a mile) to BWAC and The Waterfront Museum.  

Ferries run approximately every 50 – 60 minutes on weekdays, and 40 – 60 minutes on weekends. 

By subway 

The closest subway station is the Smith- 9th Streets on the F and G lines. From here, the BWAC and The Waterfront Museum are about 1.5 miles. It will take you about ~35 minutes to reach the area on foot.  You can also hop on the nearby B61 bus from 9 Street/Smith Street and get off at Van Dyke Street.

By bus 

The B61 bus will take you directly to Red Hook. From the Van Dyke Street bus stop, it’s a 4-min walk (~0.4 mile) to BWAC and The Waterfront Museum. 

By car 

There is on-street parking available on most streets. However, please note that parking fills up quickly on the weekends; it is advised to come early to find a good spot. 

By Citi Bike 

Citi Bikes are also available to rent. More information on pricing and plans check here

Where might I be able to find accommodations nearby?

We recommend you to book your accommodation as early as possible. Some nearby lodging options include:

  • NY Moore Hostel
  • The Lodge
  • Red Roof PLUS+ Brooklyn
  • Knights Inn Brooklyn in Sunset Park
  • Quality Inn near Sunset Park. 

Can children participate in the festival?

Absolutely! Children are welcome to participate in the sessions and events throughout the festival. There may be 2 – 3 events that have an age restriction, i.e., 16 years and above only. We will clearly indicate these sessions in the schedule that will be shared with all participants.

Will there be any digital programming for those who can’t attend in person?

As this is an entirely in-person festival happening in Red Hook, there will not be an opportunity to join the sessions online. We will be sharing some of the harvests from the festival.

How much does it cost to register?

We offer an array of tiered prices based on your relative financial standing. This sliding scale is meant to reflect not only the incredible disparity in economic conditions between different parts of the world but also the historical reality of stolen wealth in many different forms generally from the so-called Global South to the North. Ultimately, the payment system is designed for those with more access to wealth to cover the costs of those with less access to wealth; we trust your discernment of how you personally fit into this economic context. 

Pay-it-Forward: $525 USD + (financially support someone else’s participation)
High Access to Wealth: $425 USD
Medium Access to Wealth: $325 USD
Low Access to Wealth: $225 USD

There are also day passes available.

Tickets are available to purchase here.

What if I can only participate in part of the festival? What is included in the ticket?

Yes. There are day passes available for each of the days (Friday, Saturday, and Sunday) for those who will not be able to make it to the entire festival. A day pass will give you access to all activities on the day, a field guide for the program and snacks throughout the day. 

Purchase day passes and tickets here.

Are there discounts or special rates available?

We ask that all participants make some financial contribution for the festival, no matter the size. However, if you feel deeply challenged by the financial requirements of participation or are a local Red Hook resident and would like a locals-only ticket, please write to us at info@emergencenetwork.org.

Can I volunteer or get involved?

If you’re interested in volunteering at the festival, please fill out this form and our Movement Coordinator will get in touch with you. We are mostly looking for people who live in and around NYC and are asking for a commitment of at least one 4-hour shift. Full participation in the festival is available for all volunteers.

What if I have trouble registering or paying?

If you face any issues in registering, please write to us at info@emergencenetwork.org.

What is your refund policy?

If you request a refund on your Liquid Cartographies entry purchase(s) before September 1st, we can refund you 80% of the total amount paid (this is to cover our administrative expenses and fiscal sponsor fees). Between September 1st and 10th, we can offer you 50% of the total amount paid. However, if you ask to have your payment refunded after September 11th, unfortunately we will not be able to offer you a refund of any amount.

Can I make a donation to help support ten (The Emergence Network)?

YES! We would not be able to do the work we do without the generous support of our donors. You can make a one-time donation or become a monthly contributor here.